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' In 1777, in the remarkable sermon which he preached on laying the foundation of the City Road Chapel, after having given a succinct but graphic account of the rise and progress of Methodism, 'we,' he concludes, 'do not, will not, form any separate sect, but from principle remain, what we have always been, true members of the Church of England.But meanwhile the real John Wesley is apt mercury marquis car to be presented to us in a very one sided fashion.Mr.But as to his separation from the London Moravians, Wesley could not have acted otherwise without seriously damaging the cause which mercury marquis car he had at heart.Feeling thus that opinions were a matter of quite secondary consideration, Wesley had no hesitation about modifying, or even totally abandoning, opinions which he found to be practically injurious.He predicted that even the earnest parochial clergy of mercury marquis car his day would prove a mere rope of sand a prophecy which subsequent events will scarcely endorse.A string of opinions is no more Christian faith than a string of beads is Christian holiness.' It certainly was an extraordinary power for one man to possess but in its exercise there was not the slightest taint of selfishness, nor yet the slightest trace that mercury marquis car he loved power for power's sake.It would fill too much space to describe in detail the constitution of the first Methodist societies.It is sufficient in this place to remark that the Antinomianism which, as a plain matter of fact, admitted mercury marquis car even by the Calvinists themselves, did result from the perversion of Calvinism, was, if possible, a more fatal hindrance to Wesley's work than the Moravian stillness itself.If he had followed out this taste, he would have been isolated.Warn all against niceness in hearing, a great and prevailing evil against calling our society a Church or the Church against calling our preachers ministers and our houses meeting houses mercury marquis car call them plain preaching houses.

' In 1777, in the remarkable sermon which he preached on laying the foundation of the City Road Chapel, after having given a succinct but graphic account of the rise and progress of Methodism, 'we,' he concludes, 'do not, will not, form any separate sect, but from principle remain, what we have always been, true members of the Church of England.But meanwhile the real John Wesley is apt mercury marquis car to be presented to us in a very one sided fashion.Mr.But as to his separation from the London Moravians, Wesley could not have acted otherwise without seriously damaging the cause which mercury marquis car he had at heart.Feeling thus that opinions were a matter of quite secondary consideration, Wesley had no hesitation about modifying, or even totally abandoning, opinions which he found to be practically injurious.He predicted that even the earnest parochial clergy of mercury marquis car his day would prove a mere rope of sand a prophecy which subsequent events will scarcely endorse.A string of opinions is no more Christian faith than a string of beads is Christian holiness.' It certainly was an extraordinary power for one man to possess but in its exercise there was not the slightest taint of selfishness, nor yet the slightest trace that mercury marquis car he loved power for power's sake.It would fill too much space to describe in detail the constitution of the first Methodist societies.It is sufficient in this place to remark that the Antinomianism which, as a plain matter of fact, admitted mercury marquis car even by the Calvinists themselves, did result from the perversion of Calvinism, was, if possible, a more fatal hindrance to Wesley's work than the Moravian stillness itself.If he had followed out this taste, he would have been isolated.Warn all against niceness in hearing, a great and prevailing evil against calling our society a Church or the Church against calling our preachers ministers and our houses meeting houses mercury marquis car call them plain preaching houses.